Peace in a greeting, peace for eternal life: in full

As I recently posted the devotion at Seeking A Kingdom, Peace in a greeting, peace for eternal life, I was a little constrained by the devotional format. That is okay, at least in part, as I tend to be wordy. But, I also wanted to give the full thrust of what I intended to say. I will let you be the judge, if you have read the devotional post, let me know if they are comparable, or if one is lacking? Or, maybe I didn't do justice to either? Either way, here it is.

Consider Matthew 10:7-15 as the text for this meditation. I would also like to draw focus on Matthew 10:11. The contrast of going with nothing is accentuated with the command of going into the homes of those who are found to have been worthy, that though they have nothing, they have sustenance and shelter provided by them that are worthy. (Mark 6:10, Luke 9:4)

And when ye come into an house, salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. (Mat 10:12-13)

This is ironically, a greeting that is customary in Middle-Eastern/Jewish culture. It is also said by some commentators that the blessing of the disciples through their presence and prayers is in view in the peace to you salutation. But if the house is unworthy, or inhospitable, this instruction, let your peace return to you, implies a retraction of the blessing on an unworthy household.

We greet those we visit with gifts, and blessings, and sometimes with statements like Ata Shalom! Peace to you and your house!

If we investigate the Lord's usage of the phrase, we see it only occurs post-resurrection. Examples include Luke 24:26, and John 20:19-26. The only other time we see this phrase outside of the New Testament is in the Old.

Genesis 43:23 And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them.

Please, do not misunderstand me here. I am not promoting the prosperity of wealth and riches, and the subsequent peace that is brought with financial security. But it is noteworthy that the peace spoken of here is that which is brought through provision God had given the Israelite's through the hand of Joseph, by means of Egypt, which in turn is an interesting provision for Hebrews indeed.

Turning back to Matthew 10:14-15 now. What words would the disciples have been bringing to the households they visit? Is it inherent in the blessing contained in the phrase Peace be unto you? Or is it simply a prayer of blessing upon entry or departure from household to household? The instruction then comes, and brings some clarity laden with conviction in v14. Jesus says, "when you depart out that house or city, shake off the dust from your feet." When Jews would travel from Gentile roads and cities and then return to Jewish land, they would shake the dust from their feet because of its unworthiness, they believed it would defile the 'Holy Land.' This is interesting for us to observe, because in Matthew 10:6, it is the lost sheep of Israel the Lord is sending them to.

In Matthew 10:15, the Lord pronounces condemnation upon rejection that the disciples will inevitably receive. The paradigm that is given for them is the tolerance for Sodom and Gomorrah in the day of judgment. Simply stated, those who reject the disciples will have it far worse than the city that was leveled by the wrath of God through hellfire and brimstone.

I believe the peace being brought to these households is the same peace that Christ brought to the disciples when they were locked away in fear and trembling because of the Jews (John 20:19). This peace is the news that the Father has sent the Lord Jesus, and he now sends us. And this peace is the same that greeted the doubting Thomas (John 20:26) who was then convinced of the Lords resurrection upon witnessing a living Christ.

The punishment Sodom and Gomorrah received was not due to a total lack of hospitality, as some have claimed, and some of us have heard. We know that they received punishment because of their wickedness, and received death the first time, and an eternal punishment slated for the next. They however did not receive the peace of the gospel. The missing piece there is the glorious news of a resurrected savior from the mouths of those who are witnesses thereof! Those who receive, then believe.

Looking at Mark 6:12 and Luke 9:5-6 we can see clearly this message the disciples brought. We also see the peace given unto others in their homes and towns, and that is that men everywhere should repent. Whoever rejects this message, rejects the Messiah, the one who issued the command with authority from on high. This rejection of the Christ is a testimony against them.

We preach Christ and him crucified. We rejoice in the power of him resurrected. And, we bring peace to those who receive it, believe it, and are baptized into his body.

Amen.

Motivated by sight, obligated through obedience: Evangelism

It seems that I am always pondering our purpose as witnesses of the salvation that only Christ can bring, I frequently grieve at the utter insufficiency of my efforts. I am daily reminded that witnessing for Christ is not witnessing for my 'church,' or my 'denomination, or my 'bible study club.' We are not seeking converts to ourselves, but striving to add others to the Kingdom of God. Not only is there an overwhelming sense of utter inadequacy toward my efforts at being holy and faithful to this end, but there is also a welling up of gratitude for the sheer privilege to participate in the great commission. (Matthew 17:17-21)

As those who have witnessed the resurrection power of Jesus Christ in our own lives, we should be compelled to labor for that which is imperishable (1 Corinthians 9:23-27). Storing treasure up for ourselves in heaven is not shopping at some spiritual Walmart, or making pretty little arrangements to hang on our heavenly mansion walls (Matthew 6:19-21). NO! It is a desperation that presses us toward the work of heavenly joy, earning crowns to cast at His feet (Revelation 4:10-11).

Praise God! He gives us not only the Spirit to war against the wiles of the enemy (Romans 8:15, 2 Corinthians 7:1, 2 Timothy 1:7), but He gives us the commission, the work certificate, the denarius for a day's labor, His shed blood as payment toward the remission of sins. This is as good a reason to go into the field and labor as any! He grants us the tools that we need to sow, scatter, and water the seed of the gospel (Ephesians 1:1-23). By this, there is only hope to bless His name by remaining obedient to the call. We cannot reject our commission, it is imperative and inherent, to our discipleship (Matthew 19:19-20).

Peter and John were ordered by the Pharisees to silence their proclamation of the name of Jesus Christ. They could not remain silent because they had seen and experienced the living Christ. More so, they had been blessed with power from on high to go into all the world. They could not stop their mouths from 'speaking of that which they had seen and heard.' This is not a foreign, unrealistic experience reserved for only the apostolic ministry. This is your obligation. If you have been redeemed, you have been set apart, and if you have been set apart, you have seen and heard the salvation of the Lord. Witnessing  the resurrection of the dead is a firsthand experience you and I both observe when we meet with other believers, those who have been bought with a price bear witness to the dead-raising, life-giving power of the indwelling Holy Spirit (Acts 4:19-21).

Bless God that we can store up treasure in heaven. Understanding the value of the life that is to come simplifies the acceptance we must have with the the present life we live. Judging the ascetic appearance of the two reveals they have so little in comparison. What we value, is what we love. If we value anything greater than Christ, we have bowed to an idol. In the word's of Leonard Ravenhill, "We have not lost our first love, it says we have left our first love."

Please take a moment to listen to watch/listen to the video in the right column featuring an excerpt from a sermon Leonard Ravenhill preached concerning 'The Judgment Seat of Christ." It comes from the former "BraveheartedThots" website. Now known as "Ellerslie Short Films."

You can download the full-sermon at Sermonindex here.

July Outreach Ann Arbor, Michigan

This is a tract we have begun handing out around downtown Ann Arbor. Our goal is to draw those interested in sharing their views about the Bible and Christianity to a dialog. It is an attempt to clear the air and speak about who the Christ of the Scriptures really is, what He really requires, and what we can do about it. Please note, that during the Ann Arbor Art Fair, Saturday July 24th, 2010 we will not be at Liberty Plaza. Brothers and Sisters, if you are interested in helping, please contact me for information on how. If you are interested in joining us and have something to share, we look forward to seeing you there.

Street Preaching in Detroit: Stoplight Style

Some retro street-preaching in downtown Detroit, stop-light style about 3 years ago. Law and Grace and the Gospel in 60 seconds.

First Up:




Second Up:

Zacchaeus the Tax Collector With a Twist

Some of you might be interested in a post from a brother at 'Flee From Babylon'. It offers a few twists on how some of our ridiculous sectarianism suppresses the Holy Spirit, or at least, does so by acting as if there is such a thing as exclusive licensing on when, and how He works. Here's a snippet below, the rest can be found here.

The religous [sic] crowd of that day had nothing good to say about the saving work of Jesus Christ.  I was thinking that if this were to take place in America today, here are some of the comments you might hear shouted from the crowd after our Lord finished speaking…

“Lord – did you hear how Zacchaeus was trying to justify himself by his works, teach him the five points of Calvinism so he can REALLY be saved” ~ Hyper Calvinist

“Very good Lord, because that man has made a good moral decision he is now righteous in the site of God and so it is as you said, he has saved himself!” ~ Hyper Armenian / Pelagian

“Quick Lord, get Zacchaeus to repeat a sinners prayer and ask you into his heart before he changes his mind” ~ Modern Evangelist

Valentines Day : What Example of Love Do You Have?

Valentine's day. Come and gone. Did you send your child to school with pre-packaged valentines cards containing harmless 'quotes' and 'greetings' on them? I remember this practice from my days in elementary school. The teachers had us decorate our personalized mailboxes made of colored construction paper and hung them in the hallways outside our primary classrooms. They would hang there for a week awaiting the receipt of a classmate(s) contribution. Sometimes, other classes were allowed to send valentine cards to members of other classes. Every student was required to bring a box of cards to class, given a list of student names, and required to write one for each student.

Not every student received one. Some hardly received any. I do not suppose that my commentary is directly aimed at the practice itself, but I am curious if it contributes to the fleeting devotion to relationships that so many people today have. Sure, the blame can be passed on to television, pornography, and a sexually charged onslaught from the media on our youth regularly, but the truth in this matter is the adults are not exhibiting an example of love for children to emulate. Early on in my childhood, love was a fleeting shot in the dark or twisted version of anonymous love bingo that resulted in short term 'flings' and 'casual' encounters. What really is love?

Valentines day brings in truckloads of money for candy and card makers, but principally does no justice for the concept of love. If you grew up with the ideology of motel room excursions, drunken stupors, and 12:00 am police visits shortly after watching a 'valentine's day' celebration take place, then your perception might be slightly jaded like mine.

I am grateful I have an example that illustrates the true love that can be given to others. This love is demonstrated best by the one who has authored it, God. Incarnated as a man, lived on earth as Lord, and spoke to us through His Word the Bible, we hear from Him, and see by His actions, how to love.

(Rom 5:8 ESV)  but God shows his love for us in that while we were still sinners, Christ died for us.

(Rom 8:34 ESV)  Who is to condemn? Christ Jesus is the one who died--more than that, who was raised--who is at the right hand of God, who indeed is interceding for us.

(2Co 5:14 ESV)  For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died;

Love expressed out of gratitude for the person for who they are AND what they have done embodies true love.  Knowing that I have been forgiven requires me to consider a few things for myself as I act toward others in my life,

(Php 2:3 ESV)  Do nothing from rivalry or conceit, but in humility count others more significant than yourselves.

(Joh 13:34-35 ESV)  A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. (35) By this all people will know that you are my disciples, if you have love for one another."

Uniquely expressing love for other members in the Church of Jesus Christ teaches me to love others in similar fashion. In an example of conditional love, meaning that the requirement for the love given of Christ is repentance, faith, and obedience to Him, we see an expression that is often interpreted as 'unconditional' love. It is too bad that so many see the need to perform acts, or give gifts to get love in return. Sadly, not receiving something in return often crushes the giver because all their hope is resting in reciprocation.

If we love because we have been loved first, our reward is in sharing the blessing given us. We get to love in the same fashion that our Lord has loved us by showing this love out of gratitude for what He did, not what others do for us. Reciprocation is not necessary for us to love others. Praise God. I think the principle given in Matthew 6:14-15 helps us understand love. Forgiveness, something we all need everyday and some time or another can only be given by those who have received it.

(Mat 6:14-15 ESV) For if you forgive others their trespasses, your heavenly Father will also forgive you,
(15)  but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

There Are No Victims Here: Haiti

The adage, "A picture is worth a thousand words," is more than just true after seeing firsthand photos of the carnage that has occurred in Haiti. Truthfully, I will admit that my heart wrenched once I first viewed some of the wreckage. Although some of them are graphic in their nature, they are telling of how horrible things are for a large number of Haitians right now. While it is horrible for those that remain amongst the living, it is sobering to consider what it might be like amongst those who are now dead.

I have purposely avoided the media surrounding this event. I have done so that I may avoid the tendency sensationalism that is stirred up when something of such a magnitude occurs. When I first heard the news that an earthquake of 7.0 magnitude had struck the island nation, I immediately asked God to have mercy. But, I did not fall on my face or weep. I should have, and in not doing so I have remembered why this was not my initial reaction to such horrible news. It is hard for us to admit weakness, or need for God's mercy and grace, when we are so detached from the ground zero of suffering. Our nation is truly a nation of comfort, for even when tragedy strikes on our home soil, it still does not impact us for very long.

Let me pose a thought. What if the problem here is not related to Haitian poverty, global warming (or cooling, choose a side), voodoo cult practices, or any other speculated reason that has arisen in the aftermath of this sad news? What if there is no sound theological answer that systematically breaks down the specific cause that has created such an effect on the world? What answers can the disciple of Christ give to a scoffing unbeliever in times it seems that God has turned a blind eye to the plight of humanity? How many of us have turned to the Lord of Hosts and pleaded for His just hand, and His sovereign rule to be carried out in such a time as this?

I do not intend to answer these questions in great length or detail. It is my intent to be as succinct as possible. The best answer I know to give sounds pessimistic to those who do not know the Lord. It also sounds condescending to fathom a picture of loving and merciful God that allows such destruction to occur. I know it could do very little to console those who are presently experiencing the chaos in Haiti to hear that they have been punished with an earthquake and destruction because they have been judged for some pact made with the 'devil.' It may be even harder to comfort them with the words of Jesus Christ,

There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, "Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish." (Luk 13:1-5)

If I could say anything to the purposed 100,000's who have traversed the void from this world to the next it might be,

You have not been the victim of a crime that has been carried out against you, and inevitably costing you your life. The injustices you may have suffered in the past life have not gone unseen, and will be dealt with (Gen 18:25, Eze 33:20). Whether you have enjoyed prosperity and happiness, or you have suffered immensely, your life will be judged by a merciful and Holy God (Luk 4:17-19). But, you will give account for all sin you have committed toward Him. In your place you will stand condemned by your rejection of His Son Jesus Christ (Ecclesiastes 12:14, Mat 12:36-37, Rom 14:12, Mat 10:33), or your reception of His redemptive work on the cross (1 Cor 1:18, Eph 2:14-16, Col 2:14). He will first take into consideration the injustice dealt Him by you in your entire lifetime (Jer 3:25, Rom 6:23, 2 Cor 5:21). From the first to last breath, every second will be brought to the light. The Lord God has written the law upon your heart, given you the testimony of creation, and outlined the boundaries of which you live, eat, sleep, and work so that you may experience a testimony of His existence (Jer 31:33, Rom 1:20, Acts 17:26-27). You have had a chance to repent of your wickedness, and you have had a chance to live just and upright as you served Him. If you have chosen to consider the cross foolishness, and rejected the embrace of the true love of God (John 3:16), then you will receive your full reward.

Lastly, I want to add that this is not a generalized condemnation of all those in Haiti. This is what I feel is a proper Christian response to a tragedy of any magnitude. The hope the believer has is not in temporal aid, relief, or sustenance, but in a treasure laid up in heaven. We are to look forward to the time when we will worship Him with voices of praise singing with the angels, Holy, Holy, Holy (Isa 6:3. Rev 4:8)! The Lord has a compassionate heart on those who are suffering and dying. Think not that He has not considered the cries of those who are in agony right now! He hears their cries, and His heart breaks for them, but He too must remain just before all nations, for sin cannot dwell in the presence of the Lord. How can we say that God is not merciful when He has provided a way through Jesus Christ, but yet He is rejected by those whom He has extended His grace to? We are the ones with the blood on our hands, not Him.

I was ready to be sought by those who did not ask for me; I was ready to be found by those who did not seek me. I said, "Here am I, here am I," to a nation that was not called by my name. I spread out my hands all the day to a rebellious people, who walk in a way that is not good, following their own devices; a people who provoke me to my face continually, sacrificing in gardens and making offerings on bricks; who sit in tombs, and spend the night in secret places; who eat pig's flesh, and broth of tainted meat is in their vessels; who say, "Keep to yourself, do not come near me, for I am too holy for you." These are a smoke in my nostrils, a fire that burns all the day. (Isa 65:1-5)

The Gospel of Inoculation

I will not say that my conversations with Church leaders and Pastors have been numerous but that I’ve had a fair share of them.  Also in these conversations I have been that aggressor, or the one who is believed to be empirically wrong.  Unfortunately, this is not a point of arrogance on my part, but a matter of educated understanding of the topics being discussed.  In and of it I accept the connotations of this sounding arrogant.  If believing one has truth, and others are in error regardless of their convictions defines one as arrogant, then so shall it be.  If it is my responsibility to be labeled the bad guy in such a manner, than so shall it be.  As for faltering on faith in the Lord Jesus Christ, or backing from a stance in which Christ is the sole object of our purpose, it shall not be so.  The idea of salvation by number is running rampant and deceiving more than just the congregations of the American Church. It is deceiving the very Shepherds and Keepers of the flock.  They seem to believe that because the culture has become more relativistic, and more unreachable by the Gospel, that the message has to be re-delivered.  This implicates and loudly proclaims that the message delivered by Jesus Christ was insufficient.  Is it so that the one given to the disciples and taught in the Synagogues 2000 years ago has inevitably run its course?  This new “conversation” the Church is attempting to have with the world is tainted by the very world it is trying to reach.

 A rough application of the “theory of Osmosis” is that the substance with the highest density permeates the walls of the object containing the substance of the lowest density.  This flow or exchange of substance is completed by an instability being created within the inside of the once stable object.  Although the object was once stable, its very sustenance of low density is what allowed for it to be permeated in the first place.  This reaction can cause one of two outcomes.  One, the inside begins to swell and explodes outwardly or two, begins to contract violently and implodes on itself.  Either reaction is destructive in nature and results in the death or destruction of the object.  In other words, the world will not infiltrate the purity of Christ’s Church if Christ’s Church is truly that. The Church must permeate the world and fill its darkness with its light.  Being in the world means to be just that, IN IT AS A CHRISTIAN, not a spectator. It must maintain and continue to function has its purpose of Salt and Light to the World.  In order to win the affection of the lost, we must be the bearers of the light that is brighter than all.  Conclusively, the light that wins that affection is the Gospel of Jesus Christ.  Wearing a Christian T-shirt does not constitute radical Christianity, neither does not telling others whom you believe are going to Hell the truth about the one who delivers all men from that fate.  (John 12:32, 46, 14:6, Acts 4:12, Mt 22:29, Rm 1:16)

 Now, while many of these proponents of this “new-deliverance” claim to be adherents to the “inerrant, infallible word of God” they still seem to falter on the idea that it is exactly that.  God has delivered his word once and for all time (1 Thess. 2:4, 2 Tim 2:15).  There is no necessity for further revelation or further interpretation of the Gospel.  The Savior Christ Jesus was the last Prophet, High Priest, and Blood Sacrifice.  How is it we can allow the culture to dictate the very thing we believe changed our souls from the inside out?  Is the experience inside of our minds and souls something that is legitimate?  Shall we examine ourselves against the scriptures before we claim to be bearers of the word? (1 Cor. 11:19, 2 Cor. 10:18)  Of course we shall.  If it truly is the Savior who dwells within in us, we should be troubled by this predicament as well.  If it hasn’t before and is now starting to prick your conscience, please do something about it.  The problem doesn’t lie within the idea of our own salvation (if we desire to see others saved) but within the idea of our lack thereof.  If we cannot count it unto the Lord to be the sole provider of the power needed to save a soul, then we are eliminating him, and adding us (1 Tim 2:5).  In case we have forgotten, Man is the problem in the first place.  If it were our own righteousness that could warrant favor from God, Christ would not have had to die in the first place (Eph. 2:7-9).  In this manner we should be just fine aligning with the Watchtower Bible and Tract Society (Jehovah’s Witnesses) or the Church for Jesus Christ of Latter Day Saints (LDS, Mormons) (2 Peter 2:1).  Better yet, let’s just do go the extra mile and uphold the Five-Pillars of Islam and join the Muslim Jihad against Christianity.  Secondly the idea behind a softer, easier, and gentler way of coming to the cross is non-existent.  Death to self requires just that, death!  If we do not die to self, we cannot be resurrected with Christ (Luke 14:26).  You cannot receive the Holy Spirit and comforter of God unless we are born again (Acts 1:8, 2:38).  To believe  the enemy is capable of setting up major world religions to blind MILLIONS to the truth of Christ, why could he not be capable of infiltrating the false Church being established by men under the banner of Christianity.  It is a sad day when we believe that we must entertain converts into the kingdom (2 Timothy 4:3).  It is a sad day when we believe the very prophecies that speak about this very thing are the methods we embrace and say are from the Lord.  What Idol are we going to worship next Sunday?

Cancer For Christmas

Merry Christmas. Happy Holidays. Yuletide cheer! Blessings to you and yours!

These words hold meaning for many this time of year. It is a season when people intentionally act nicer. Some smile more than they normally would. I have personally noticed that some folks are down right purposeful in being happy this Christmas season. Indeed, these gestures are certainly welcome when they substitute the regular snarls, rudeness, and sarcasm that are typical of our daily interactions with others. Of course, for those who are doing last minute Christmas shopping, your experiences may be a whole other world entirely. Nevertheless, this season generally fosters charity toward others in more ways than one.

I am not normally an avid fan of the entire Christmas season, but surely would not consider myself a scrooge either. If I were to take a position on the "CHRIST" in Christmas debate, or speak on the apparent materialism of the entire holiday it would surely be one of indifference. I think it is a liberty to enjoy this time of year with family and loved ones, and should be cherished amidst the rat race we call life. It is the one time of year that the entire country slows to a crawl for one single day, regardless of faith preference. Although this time of year has been designated a celebration of the birth of Jesus Christ I have witnessed it be practiced as anything but. I then would venture to beg the question here, and ask just what kind of significance does the birth of Christ really have on your celebration of Christmas this year?

In consideration of the change of 'heart' we witness in people this holiday season, and the more than obvious inference of Christ's birthday at the center of our reason for celebration (despite what the secularists aim to turn it into) I would propose that we re-evaluate our own perspectives in light of how we actually carry out our own celebrations. I say this not because I care to impose my personal practice on others, but that I am either hyper-aware or overly-critical of those of us who name Christ as Lord doing so out of one side of our mouths and still be being consumed with gift-giving and receiving out of the other.

If I am not making much sense with my comments or allegations, let me try to reel it in here. Two weeks ago my mother was complaining of ongoing back pain and having a hard time breathing. I had been observing a digression of her 'normal' health over a period of time and became very concerned. She finally resolved to pay a visit to the emergency room and I rushed home from fellowship to take her. After many hours in the emergency room they had brought us results of an x-ray that had been done. The preliminary findings revealed a mass in her chest and lungs.

At this point, I will admit that there are so many days in my life that tribulation does not touch. I feel there are many of us out there who can relate to this. When asked by friends, family, or brothers and sisters in faith how do I consistently stand on my faith in Christ, I typically respond to them to come and visit me when I am facing trials, tribulations, or persecution. Then I will tell you how it is I am remaining confident in my Lord's will. This is a true test of faith my friends. My mother being diagnosed with a small cell cancer in the lungs is not good news for Christmas. So do we consider this a gift or a curse?

I am not sure at this point. I now know much more than mere sympathy for those who suffer disease, endure family deaths, or are laid up in hospitals without family this time of year. I think I am experiencing a bout of true empathy at this point. You see, for this man, there is a boy inside who will forever see his mother as a superhero. A woman who filled the role of mother, and father. Nurturer and provider. A woman who in my perspective, and through the eyes of a child, will always be immortal. My mother is supposed to live forever isn't she? I know this is unrealistic, but I think its a hurdle we all face when dealing with the inevitable death of our parents.

So how about the inevitable death of us all? We too may get caught up in the world of immortality, and forget that we are dust. We shall return there someday, regardless of our faith, and inevitably face the Judge of all the earth. For my mother, I pray she finds the Lord Jesus Christ. I pray that we can see these kinds of trials with a lens that focuses in on the truth of an eternity in Heaven, or Hell. We must know this season is not about nativity's, blinking lights, or wonderfully wrapped presents from the department store. I implore all of us to consider that we may trample on the 'reason for the season' when we reserve the debate of Christ in our culture for the month of December.

To close, if I make any sense at all, I want to point out the fact that our time here as believers is becoming ready for death. We too are to prepare others for death as well. It is not pessimism to remind others they are going to die, and that in order to live they will need to embrace and receive Christ as LORD! This is realism, this is compassion, and this is truly knowing the terror of the Lord. We know, therefore we must share. So when you say or consider debating Merry Christmas, or X-mas, or Happy Holiday, or whichever greeting you employ, remember it is not about symantics, it is about Christ. When you say Merry Christmas, do you mean "I hope you know the Lord Jesus Christ," or "Do you know the Lord was born to die for you and for me," or is it just a formality with no cannotation of Christ whatsoever?

I hope that Christmas is not the only time we Christians are determined to know Christ and Him crucified amidst a lost and dying generation. Most importantly, I pray that we are even more determined to face this reality with those we love when gripped with their impending death, and as we realize ours may come sooner or later, we to must be not only ready to die ourselves, but preparing others to do so as well.

Daily Help from Charles H. Spurgeon - August 16th

Question: How is that those who live holy lives do it with such joy?

Answer:

The lives of some of God's people fill us with holy astonishment. Strange and marvelous are the ways which God used in their case to find his own. Blessed be his name, he never relinquishes the search until the chosen are sought ought effectually. They are not a people sought to-day and cast away to-morrow. Almightiness and wisdom combined will make no failures; they shall be called "Sought out!" That any should be sought out, is matchless grace, but that we should be sought out is grace beyond degree! We can find no reason for it but God's own sovereign love, and can only lift up out heart in wonder, and praise the Lord that this day we wear the name of "Sought out."

-Charles H. Spurgeon

A Disciple's Taste for Neckbones and Gizzards (Pietas II)

If I were to claim expertise on the topic of which I have chosen to examine (Pietas/Piety) I would be a bold faced liar. But, I have not claimed expertise nor do I wish to. The purpose in writing on this topic is one of many sorts, but quintessentially is narrowed down to one factor. It has occupied a great majority of my thoughts, meditations, and prayers as of late. I blog here to share these thoughts in hopes of encouraging, edifying, and admonishing members of the Body of Christ. If it stands as rebuke, that was not it's intent. It's purpose is to examine just what distinguishes "piety" from "Pharsaical religion." These two components are clearly distinguishable in the New Testament and a few passages are quite famous in their documentation between Jesus and the leaders of Jerusalem on the very topic. I do not intend this to be a discourse. I'd be comfortable labeling this has a "primer."

Ahem, please let me clarify that gizzards gross me out, and I think that they are something that should be inedible. Matter of fact, if there were legislation to ban gizzard consumption, I would check that box to help the cause. But, there isn't one and I cannot stop people from eating gizzards. Nor will I hold any contempt or prejudiced against them (or you) if they do.

Matthew 15:18-20 provides the text for today's entry. In reading this passage we could do well to take note of the whole context in which Jesus' words were prompted. Upon rebuking the Pharisees for their hypocrisies, Jesus and the disciples converse among themselves (Mk 7:17 cf. in a home) and they request clarification from the Lord of the parable as they had done on previous occasions (Mt 13:36, Mt 15:15-16, Mk 4:34, Mk 7:17, Jn 16:29). Ultimately, we receive a very clear explanation of what Jesus meant as well. We get to thank the confusion of the disciples for that one!

Now Jesus clarifies the importance of this dialog through simple meaning and reference to the prophecy of Isaiah (Mt 15:7, Is 29:13) and likens it to the current generation of Jews. Be it as it may, these words may have had a previous audience when spoken by the prophet, but the oracles of God saw fit for them to apply aptly through the authority of Jesus to speak them again in this setting. The question to be answered here is not were the Pharisees and their practices hypocritical, Scripture clarifies this many times (Mt 7:5, Mt 23:23-29), but what is the point I'm trying to make by telling you all this?

My point is this. The superficiality of Pharisaical religion is found in the understanding of our own personal sins. Where there has been victory won through sanctification, perseverance, and hard won battles of the flesh it is dangerous for NT believers to hold these victories as standards for others to hold to. Worse yet, that they become disqualified in their salvation because we determine them ineligible based upon our own personal piety. Woe to us who yoke our brethren with a yoke that Christ has removed in His sacrifice upon the cross. The other dilemma posed by this situation is far more terrible than the former. This situation occurs not out of the possession of maturity and inner piety, but through the dismissal of our Lord's teachings and how clear they really are.

In an article by Dr. Tom Ascol called "The Heart of the Problem" he writes,

"Failure to accept our Lord's teaching at this point inevitably leads us to locate sin outside of ourselves. This makes it very easy to create an extrabiblical list of activities and objects that we designate "sinful" and rail against them in the name of holiness. Such lists are limited only by the imaginations of their creators and have, in some conservative Christian circles, included everything from sports and movies, to wine and masculine facial hair.

"But Jesus teaches us that sin does not originate "out there." It's haven is the human heart. Martin Luther came to see this and it caused him to say, "I am more afraid of my own heart than of the pope and all his cardinals."

It would seem that firing up the bullhorn and engaging every single Christian listener, Sheeple People, or Joe Schmoe on the street would be a perfect remedy to informing them of every single thing they are doing wrong that keeps them at enmity with Christ, but I would contest it doesn't. They are already at enmity and will stay there until He draws them unto Himself. Fortunately, He has provided a means by which we can participate in that process. It's called preaching the Gospel, and that includes Christ crucified. The sole transformation of deliverance from these things Christian or unbeliever, is the transforming power of the Gospel. As some of us so often forget, the Gospel is for everyday, not just THAT day you were saved.

"By piety I mean that union of reverence and love to God which the knowledge of his benefits inspires. For, until men feel that they owe everything to God, that they are cherished by his paternal care, and that he is the author of all their blessings, so that nought is to be looked for away from him, they will never submit to him in voluntary obedience; nay, unless they place their entire happiness in him, they will never yield up their whole selves to him in truth and sincerity."

-Calvins Institutes book 1 ch. 2, Knowledge of God.

Advent of Christ in a Sinner (Pietas I)

Essentially midway through the two week period that marks the anniversary of my sequential arrest, heroin detox, and salvation in the Wayne County Jail (Detroit), I have been in much thought. These thoughts have not only been occurring as of late, but ongoing for the past month or so. It is just now, during this time of gratitude, memorial, and reflection that it starts making more sense than it did four years ago.

Since it was merely a two week period spent awaiting the Lord (as I did not know that's what I was doing), there was little time to do any other thing than think of the pain caused to others by me, the magnitude and seriousness of my crimes, the future implications of the life I had previously led, the HIV and blood test results that had yet to arrive, and total fear of release back into the world again. During some points, there were thoughts that led to a preference of remaining incarcerated, at least by this I knew what to expect each day in and day out.

Let it be understood that I could meditate and elaborate for hours and on many things concerning my feelings regarding this period of my life. But to this day let it be known that this period is one I hold in high esteem and regard it highly unto the Lord. It marks His advent (coming) into my life and redeeming me from what was a horrible existence physically, but most importantly; what was becoming a horrible life eternally. In my sin, He showed me grace.

Following this salvation, this act of mercy, this great work of God wrought in the life of a sinner who had once thought himself unworthy of forgiveness, what was to come? What is to come in any believer following their conversion? Just what is required of them now that they have professed Christ? What kinds of circumstances follow conversion that encourage or hinder the believer in sanctification?

I ask all these questions with personal reference as well as reference to all who name Christ as Lord. Is there a set standard that determines the rate of development believers are to endure? Is there a pace that is set and held to in order to determine the legitimacy of one's confession? Who's side of the yoke is heavier ours or Christ's? In bearing the burden and enduring the walk of a Christian, I would contend that Christ's yoke being easy, and His burden light, He is bearing and has already bore a majority of the load and has essentially made it easier for us to bear through His finished work.

Christ stated that His yoke would be easy and burden light; directly referencing the yoke the Pharisees and Scribes were laying upon people through the law of Moses and their unbearable burden greatly magnified by the ceremonial and traditional burden that was added, Christ makes it clear that this is not what He requires. Matthew 11:28-30 show just what the Lord meant by this, and picturing two oxen yoked together shows us how a load is bore. Although the load is taken upon two yoked together, this does not necessarily equate the two as being of equal stature or capability, it merely means they are yoked together.

Think about it, I'll be back with more in the following days. I have been deep in thought and consulting the Scriptures daily as I examine these things and the Lord has shown me through His Word many wonderful things.

Shoring Up the Roof to Cover the Foundation

In writing this post I am doing so to inform you of great news. Approximately one year ago a friend and I began witnessing to a Muslim man at a local gas station. We would drop off tracts, sit and talk with him, and pay him visits when we could. Last Easter, he attended a service after being compelled to go. He commented that he did not think about becoming a Christian that day, nor was he thinking about the Bible. But, he said that he walked out of service that day feeling as if a heavy burden had been lifted from his shoulders. The past week has brought many changes and even baptism! Being baptized into the Christian faith for a Muslim is a serious crime according to the Qu'ran, and is punishable by death. This man has lost his job, family, friends, and is now facing the loss of his home.

I am also writing to request your assistance. This is not something I often do, nor do I often ask for the help of others when It is within my means to do it myself. But this one is a need beyond my own resources. Facing foreclosure on a mortgage and barely being able to support a family are serious threats to many people today. Rarely do we get opportunities to shore up the faith and foundation given by Christ to a former Muslim with the Agape love that can be shown through helping him. He is in need of discipleship, education on the bible, and learning about who the New Testament says Jesus is. All of these things are crucial right here and right now. If you are in a position to financially assist me in helping this man, please do. If you are not please pray. If you are from the area and know someone who can employ him, or would like to learn more about the situation, click here, or contact me at the contact tab up top.

There is also the mention of answered prayer that is necessary. In praying for a means and way to learn Arabic to continue working with the Muslims in my area, the Lord has re-established contact with this recent convert! Amen! The Lord's sovereignty is simply amazing, and never short of inspiring complete awe. With the opportunity to work and disciple with this man, there is also the opportunity to benefit from his fluency in Arabic. He has offered his service in gratitude for the help given him already. How much more does the Lord show that He is the Lord of the harvest and that He waters the seeds planted? Amen!

If I did not witness for myself the genuine conversion that has taken place and the presence of the Spirit working truth and righteousness into this man's life I would not post this. Thank you for your prayers and considerations.

Daily Help from Charles H. Spurgeon - May 24th

Question: What do we do with the sin of our past after we are converted? How do we feel about it?

Answer:

Concerning the consciousness of evil in the past of our lives and the tendency to wrongdoing in nature, the Bible is very clear, and it is most admirably explicit as to God's way of removing this barrier to our future progress. In Holy Scripture we see a most wise and gracious method for the putting away of guilt, without injury to the divine justice. The atonement offered by the Lord Jesus, who is the essence of the revelation of God, is an eminently satisfactory solution of the soul's sternest problem. Our feeling is that God the universal Ruler, must do right, and must not, even for mercy's sake, relax the rule that evil done must bring evil as it's consequence.

-Charles H. Spurgeon

Do I believe! Only because He has made it so!

Previously, I mentioned this ridiculous battle going on in my mind and soul. Actually, it's not ridiculous but I'm becoming tired of it renting space in my head uninvited! There are principles at work that I know have much scriptural basis and there is also affirmation that what is occurring is legitmate. There is actually much joy to be had in all this!

While there has been evidence of struggle and I've found confidence in the existence of a struggle, I haven't been satisfied with just that much information. I was seeking more counsel, more affirmation, and looking to other sources for help. In the end, the source that has given empirical evidence and blessed assurance is the Word of God.

In the second Corinthian letter, the Apostle Paul wrote in reference to the revelation of the light of the Cross of Christ. In chaper 2 Cor. 4:4 he confirms that the god of this world (the enemy) has blinded the eyes of the unbelieving that they might not see the glory of Christ, who is the image of God. This seems pretty logical if you have a basic assent and intellectual understanding of how Scripture reads.

Herein lies my hurdle. I know the truths of Christ revealed in the Word. I also believe the truth of the Cross, creation, and general revelation provide ample evidence of a Creator and His divine nature. Also, I believe that this revelation is also enough to provide the evidence that is needed to leave me condemned before the judgement seat of Christ. Knowing all this, believing it in my mind, and affirming it with my mouth equate to zip.

Now the two collide and I have an inner struggle, an intellectual assent, and a desire to know the difference. I rejoice that I know there is a difference. But, how do I reconcile all of this information? Well, two things are evident. One, the inner struggle is a common trait that all of humanity experiences at one point or another and we just know there is something we are going to be accountable too. Is it not His law that is written on our hearts? Two, the intellectual assent provides logical and statistical data that helps one make a conclusive decision, but it can all be infactual and have no bearing on "actual truth" if it isn't real. Is this blog post is further evidence that I have a desire to make my calling and election sure? (2 Peter 1:10)

Reading in Scripture of the redemption to be had, the accomplishments of Christ on the Cross, and our Lord's glorious words, my heart and soul are happy. I rejoice in knowing that He will return one day and not only redeem His bride, but also reign as our King forever! This causes such a wonderful comfort and happiness that my feeble and poorly written words could not even begin to express it truly.

So back to the point! The enemy has darkened the minds of those who don't believe. This would provide a huge stumbling block and throw up a huge wall in front of all the insights that previously were said right? Right, so then what? Where do I find joy in all of this then? Well, if we read on in the Scriptures we'll see. If we believe any of these things, well have a resultant response in the preaching of Christ crucified, as this is the Gospel (2 Cor 4:5). Then we go on to find affirmation that if we see the joy in anticipation of our Lord's coming and seek to do His will in the mean time, we have the light of Christ revealed to us by Him (4:6).

In closing thought, this is where the rubber is meeting the road for me today. I'm sure it will take form again in some way tomorrow or another day. But, today I had joy, true profound joy that made me feel good that I knew Christ as Lord. Not because He's my fire insurance, but because He's my master, and I am His slave! I wish to do His will every day and my battle comes from the flesh trying to nag me about the ways that I don't. Thank God for repentance, and thank God for faith. Without either, I'd not know the Saviour.

Here is a link to an article at Desiring God by John Piper that helped me organize my thoughts on this matter! Praise God for John's devotion and insight into the Word. This has helped a lot!

The Gospel

Please, consider your eternal destination. If you do not know Jesus Christ as Lord click the first button and read very carefully, with an open bible and examine the verses to understand where we as human beings stand before a just and holy Creator. Secondly, the video will present to you the need for the ongoing devotion and adherence to the Gospel of Jesus Christ as our sustenance and joy.

The Gospel in six-minutes from Pastor John Piper.