Sep 14, 2011

Preaching Christ while working for the Government

I work in Community Mental Health. Technically, I am not an employee of the government. But, by proxy, I am employed by a contractor whose major funding source resides at the County level. That County source gets its funding from the State, and the State receives most of its money for this funding from the Federal Government. So you see, essentially, if we want to keep our funding, we submit ourselves to the County's protocol and policies regarding the manner in which we provide services.

While working for my employer, I am defaulted into a position of being subject to the rule and regulation of Government Policy. This is not all bad. But in many ways, this poses significant obstacles to remaining obedient to the rule which matters most in my life, the rule of Christ.

Fundamentally, as a Social Worker, and an employee, I am hired to provide services to a multitude of individuals with various impediments, illnesses, world-views, and religious affinities. This set of characteristics is also synonymous with my co-workers and peers in the workplace. It is therefore not the environment, the funding source, or the people I serve and work with that raise a concern regarding my faithfulness to Christ and his rule, it is the test to remain obedient to Christ when others would rather you not be.

Principally, my profession requires you to be objective and constructive while employing your skills to assist, educate, and support our clientele and each other. The preferred tool of choice is an education that consists of knowledge from textbooks, clinical experience, world philosophy, and a hodge-podge of psychological/sociological theory.

While I would not throw the baby out with the bath water, as in some nouthetic approaches that staunchly promote the use of "The Bible Only" in counseling, I would err cautiously on the side of using tact. So without staking an empirical claim in either camp, what is then left?

I frequently find myself in the position of asserting the teachings of the Lord Jesus Christ. More often than not, the prevalence of Christian ideals and philosophy are more pervasive in human services and mental health treatment than one would assume. Even with a professional aversion to religion, specifically Christian religion, it is much easier to talk about the simplicity of what was taught by Jesus Christ.

At the end of the day, the most effective tools one can utilize in helping people who seek assistance from my agency, and by proxy me, is to preach Christ. Even with the adversarial nature of those who would oppose any form of proselytizing in the workplace, I always find myself coming back to the inner struggle with what I was taught professionally versus that which I have been taught by the words of the Lord.

So the safest philosophy to employ whilst preaching Christ and working for the Government is simple. Those who would normally stand against you are often those who scoff and blaspheme the name of our Lord Jesus Christ. At this point, their behavior becomes a qualifier and segue to open, candid, and purposeful discussion about what Jesus actually taught.

My clients, they generally are open and interested in knowing how to become freed from their afflictions, and often initiate discussions of Christ, the Bible, and living as a real disciple.

This leaves one last question to ask then. How closely does the life of the disciple match up with the words of his mouth? Which is more effective in a workplace where you are bound by government policies and hostilities toward your faith? Is it solely your words or is your deeds? Or is it better to ask is my life and doctrine compatible with each other to the extent that it is obvious to all those around me, client and co-worker alike? And ultimately, preaching Christ worth losing my job?
Act 4:19-20  But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, you must judge,  (20)  for we cannot but speak of what we have seen and heard."
What do you think?

Sep 13, 2011

Book Review: Except for Fornication: The Teaching of the Lord Jesus on Divorce and Remarriage by Van Parunak

Approximately two years ago, a brother and I were discussing the topic of marriage and divorce over lunch. During our discussion, this brother shared with me that one of our own brethren had completed a work on the very subject we were elaborating upon.

At that time, there was a PDF known amongst our brethren in the assembly as the "divorce book" and was appropriately entitled "Let Not Man Put Asunder: A Biblical Study of Divorce." By H. Van Dyke Parunak. (This version is freely available at the above link to those interested in reviewing the version that surveys the entire bible on this issue). The brother in whom I was in discussion with, charged me with the exhortation to read this brother's treatment of the topic.

With a conclusion that divorce was at times permissible amongst believers under exceptional circumstances, I could not reason with a free conscience that it was acceptable for divorced persons to 'remarry.'

Yes, that puts quite a number of folks into a tight position does it not? It is a personal issue for many people, and a difficult and trying topic to wrestle with effectively. In the end, it creates a dilemma for those who would provide counsel or advise individuals facing marriage, divorce, or remarriage. It effects us at home and abroad. Mothers, Fathers, Step-Family, Cousins, Uncles, and Aunts.

Taking the advice of that brother who suggested I read the longer, more in-depth study of brother Parunak's book, I read it from cover to cover. I was so intrigued by the careful attention to detail and the purposeful and structured approach this brother had taken with the texts concerning marriage and divorce in the Old and New Testaments.

H. Van Dyke Parunak, or as many of us in the assembly call him, Van, has taken his larger study and condensed it for the latest entry in the Energion Areopagus series "Except for Fornication: The Teaching of the Lord Jesus on Divorce and Remarriage." From the preface of the new book:
"This volume focuses on our Lord's teaching about divorce and remarriage in the gospels. It is drawn from a much longer study that covers the entire Bible. In this volume, I will sometimes refer to that study as "the longer book." That work also offers more technical detail on the passages considered in this volume. It is available as a free e-book at http://www.cyberchapel.org/DivorceAndRemarriage."
Without missing a beat, Van brings his teaching into the spotlight of Jesus' statements in the Gospels concerning the 'fornication' clause. He also makes a case for the truth and understanding Jesus would have had and taught by examining the evidence from Old Testament scriptures. What proves most helpful is that Van does not leave us alone with Paul's comments on the topic, he examines them in light of what our Lord taught as well. Convincingly, Van demonstrates their agreement, and that Paul does not make exceptions to the rule. A position that I found hard to reconcile until reading Van's work.

Van goes on to make the statement,
"The Lord Jesus uttered only eleven verses on the subject of divorce and remarriage, mostly restating the same two principles: divorce is wrong, and remarriage after divorce is adultery."
With this in mind, Van establishes his determination in seeking the truth of what the scripture itself says regarding this matter. With so much at stake concerning the impact that divorce and remarriage can have on families, it is essential to be diligent in understanding what the rest of the scriptures teach on this topic.

Dave Black, Professor at Southeastern Theological Seminary, Missionary, and Blogger, who is one of the editors of the Areopagus project, has stated on his blog at The Jesus Paradigm, that he feels this book to be one of the most important and helpful books written on the difficult subject of Christian marriage and divorce. He goes on to note,
"This book strikes me as a model of exegesis and interpretation. Not all will agree with its conclusions, but few I believe, will be able to ignore its biblical arguments."
I agree with brother Dave Black, and hope you will soon find out for yourself that you do also. The careful exegesis and attention to the original languages are helpful. This entry in the Areopagus series also proves helpful and lends itself to the accessibility of those who have little or no training in biblical languages or classical seminary training.

Van has chosen this undertaking for his own personal benefit and knowledge of the problem as God sees it, and the end result is the benefit of any reader who chooses to pick up this incredible work and read it. It had a profound impact on how I viewed the dilemma of divorce and remarriage, as well as how I viewed my own approach to the woman I was preparing to marry.

(This book is not yet released. Amazon has it listed for pre-orders, and the projected release date is 9/19/2011)

Sep 12, 2011

Featured Sermon Audio: "God's People Are Not Prepared" by Mark S. Case

During my long commutes to work and back, I sometimes listen to messages from the SermonIndex.net Classics Podcast. I do not always know the speakers I am listening to, nor do I tend to agree with everything they say. But, I do attempt to listen to the message and discern what truth I may. I then pray that the Holy Spirit gives me direction to be motivated and apply what I hear.

This weeks entry, is from Mark S. Case. The message is entitled "God's People Are Not Prepared". This message is mostly topical and contains a reasonable plea to consider our usage of the phrase "Lord come quickly" and "hurry up Lord" while comparing our current state as believers and whether or not we really mean what we say.

The description reads: According to the scriptures, we should have on "the whole armor of God" in order to be able to "stand in the evil day." That day is now, and it is no secret that God's people are not dressed in His whole armor. Also, the scriptures show time and again, that as believers we shall give account of our lives to God. Today, there is no teaching of responsibility with accountability for the believer. God's people are not prepared to stand in the evil day, or to meet God to give an account of responsibility.

You can stream the message or right-click and "save link as" here.
You go directly to the message home page and read comments or play the message from here.

Enjoy, and if you listen to the message, what were your thoughts regarding the speakers perspectives?

Sep 11, 2011

Where were you on September 11th?

Many will be remembering their whereabouts this day, holding steadfastly to memories of what they were doing and how they were feeling the day the buildings at the World Trade Center came tumbling down. You could liken this remembrance to similar phenomena created by the assassinations of men like John F. Kennedy, Martin Luther King Jr., or John Lennon.

Undoubtedly, someone will ask you where were you on September 11th, 2001? I do remember where I was that day, what I was doing, and the shock and disbelief that encompassed me shortly after I laid eyes on the news broadcast showing the tragedy unfolding live and televised.

I was 22 years old, working in construction, and sitting on morning break when the radio informed us that a plane hit the first tower. I actually though little of it. I had never seen the World Trade Towers, and I never fathomed that what hit them was an actual passenger jet. Ignorantly, I pictured a bi-plane, or a small private jet. Then the news broadcast reported the impact of a second jet into the second tower. Someone finally explained to me the reality of what was happening.

After returning to work and carrying on in complete quietness, they sent everyone home at the report of the explosion at the Pentagon.

When I heard the estimate of deaths caused by the event I was devastated. A few days later, then President Bush called for a day of remembrance and prayer  I left the job site and traveled to the nearest steeple-house I could find. I walked in, found the sanctuary, and took a seat in a pew, and meditated on my own mortality as I considered all those people meeting God under such horrible circumstances.

Physically, I was in Michigan, working, and attending to the daily grind on that infamous day in September. Spiritually, I was completely lost. I knew no Jesus, I had no answer for the deaths of all those people, and I had nothing that represented any absolute measure of true goodness to contrast the tragedy pausing our entire nation.

It would be five more years before Jesus Christ redeemed me and awakened my soul to the sound of his voice. But that day, hindsight being 20/20, nothing made sense.

All the world is still seeking answers to the dilemma of that day, finding answers in the scapegoating of Radical Islam, government conspiracies, and political finger pointing, and the result of that these past ten years have taught me absolutely nothing.

What has taught me something are the words of Jesus, which have etched a reality into my mind that will forever impact how I view tragedies like this,
Luke 13:4-5  "Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them, were worse culprits than all the men who live in Jerusalem?  (5)  "I tell you, no, but unless you repent, you will all likewise perish."
The days of all men are numbered. The manner in which we live may never have any impact on the manner in which we perish. Unless we live for Christ, and submit ourselves to his commands, we shall not inherit eternal life.

On September 11th, 2011 I was lost. But with Christ, I have been found.

Sep 10, 2011

Andrey the orphan has a home!

For those who have been following the progress of Andrey, an orphan from the Ukraine, you might be delighted to know he has been adopted! In the original post, asking for assistance financial and prayer support was requested.

In cooperation with the organization Reece's Rainbow, a grant fund was started and the drive for money to be contributed to Andrey's need was initiated. In a few short weeks after the campaign began, Andrey's fund grew significantly from $1,700.00 or so, upward toward $4,000.00 and on.

Through the use of social media, Facebook, Twitter, email, blogs, and word of mouth, many people began putting the word out about Andrey, and that he was imminently facing transfer to a horrible institution in which he'd surely languish and regress.

Thanks be to God that Andrey was adopted! If you have interest in helping out another orphan through the Reece's Rainbow granting fund, please visit their website. Also, it is the time of year for Buddy Walks. Walks are taking place in local communities all over the country and raising money for children with Down Syndrome. Walks affiliated with Reece's Rainbow can be found here.

I will be posting more information soon about another child to advocate for. Hopefully, another grant fund can be completed and another one of these children can be blessed with a family of their own!

Sep 9, 2011

Book Review: What's With Paul And Women? by Jon Zens

Have you ever truly experienced a faithful assembly, committed to biblical literalism and committed to obedience to what the scriptures say? Have you ever longed to be a member of one of those types of meetings where people are consistent in their application of the doctrines of the Apostles?

What's With Paul and Women?I hope your answer is yes. But I also wonder if you really know what the end result of that could be in some cases. This book authored by Jon Zens presents the perspective of women's silence and subjection inside the meeting of the church. What's with Paul and Women?: Unlocking the Cultural Background to 1 Timothy 2 is an intriguing look at the fallacies the author believes put restrictions on women in ministry.

Since personally embarking on my own journey to discover the teachings of the scripture regarding the roles of women in the church, specifically their speaking roles, this book has become useful in examining the cultural context of 1 Timothy 2.

Jon Zens posits,
"Neither the Gospel narratives nor the recorded words of Jesus ever put restrictions on the ministry of women."
 With 144 easy to read pages, Jon asserts freeing the sisters from the yoke of patriarchal bondage and suppression by educating his readers about the Artemis cult in Ephesian culture, a review of John Piper's "What's the Difference article defining Manhood and Womanhood, and well argued positions from scriptural evidence.

In my personal observation of literature concerning the Male and Female gender role debate, I am finding far more material that entrenches itself deep in its own camp. Whether it is the complementarians or egalitarians, there appears to be little out there towing the line down the middle of the debate and weighing uncertain information carefully before asserting a stance. This entry does just that in the egalitarian camp and goes on to assert the freedom of a woman to assume leadership positions in the church as well.

A good summation of the credibility Zens couches his argument in could be found in this quote,
"Paul entrusted his letter to the Romans to Phoebe who delivered it for him. She was a deacon in the assembly at Cenchrea and Paul held her in the highest regard (cf. Rom 16:1-2). Paul recognized her as a prostatis, a Greek word which carries with it the idea of leadership (cf. 1 Thes 5:12)."
A very good, informative, and enlightening read. I would recommend this book to anyone seeking answers concerning the gender role debate. This books examination of the cultural implications serve it well and make up for the portions that would be better promoted through more exegesis of the proof texts.

Sep 8, 2011

Good Ministry, Bad Ministry, You Decide...

Good Ministry: Being ready to follow the Lord wherever he may go, both into prison and to death. (Luke 22:33)

Bad Ministry: Not being honest with Jesus Christ about how serious you really are about serving him in that endeavor. (Luke 22:34)

Sep 7, 2011

Christianity and Social Work - Part 1

A friend has asked me if he could pick my brain regarding my choice of major (Social Work) and how it correlates to my Christian Faith. We started this conversation back in 2009, and having worked in the field for a couple years, some of my responses have changed. The question is one I still keep asking myself and the answer, I believe will be changed several times more. But, the question itself has remained the same. Why did I become social worker? How does my faith and my vocational choice interact with each other? Why in the world would I embrace certain aspects of secular theory regarding human behavior? Is it all just as simple as relating it to sin and calling it a night? These questions all have validity in their inquiry, but does my answer to them hold a candle to biblical truth?

I hope to answer my friends questions as succinctly as possible, and I will be sharing them here. As he is not the first to ask me these, he is the first to take time to put down his questions in written form and allow me to tackle them one at a time. I hope this discussion proves fruitful for him, me, and all others who chose to read this. I hope it piques your curiosity as well, as it is question many of us have in a world where self-help has run amuck, the pharmaceutical companies get filthy rich while they create “cures” for mental health issues, and individuals are consistently convinced that they will “always” have a problem with their…problems…

May Christ be glorified in all this, and I am excited about these questions. I hope you will join me for discussion on these topics. And as usual, there is more to come!